Tribal Elder Celf (cell- self)

THE TRIBAL ELDER CELF

The Tribal Elder Celf is the sixth celf. This celf is the final side of the Human Hexagon.

The four celves connected to the senses ( impulsive, lifetime, Eternal, void ) and Wise Ones.

The Tribal Elders are the Global, Group Mind. They are the Angelic Presence.

The Shaman serves as an intermediary between this world of spirit and the world of form – mass – density.

The Mind – Time – Space – color of the shaman is merged with the Tribal Elders. The Shaman only appears separate because he does not separate things on the material plane.

In the Council of the Tribal Elders, power is blended, power is amplified and power is projected. The Wise ones are men, women and children The age of body has nothing to do with wisdom.

IN THE WHITENESS

The Tribal Elders live in the snows of the sacred mountains. These snows are in mystical mountains without and mystical mountains within. These snows are the whiteness of light that add brightness to the aura. This is the last level of consciousness that gives any attention to particulars. The child that sits in the circle of wisdom has NO FEET. For he or she has not yet walked this earth to acquire functional wisdom. Child of whiteness makes lighter the seriousness of the dense world. The Child-Elder brings many lifetimes of wisdom to this realm that we walk in.

The Child is the seer of spirit deer. Child rides spirit animals thru the night. The child walks into our presence and says – “I have no flesh on my feet”.

 BEYOND TIME

The Tribal Elders sit quietly in a cave looking out over miles of meadows far below. There are men there in the meadows and they are killing one another. A seeker standing apart from the elders asks: “Why are they killing one another?” One of the Elders, bringing the global, group mind with him, replies – “That is why they are there and we are here”. The shaman is still involved with day-to-day affairs because it is necessary. But the shaman is also of the angelic presence.

It is good to not be deceived that shaman takes the mortal particulars seriously. The shaman is a part of the council in the cave. Shaman must still walk among the killing. But his tribal elder heart is very distant from the fray.

PAST – PRESENT – FUTURE

Tribal Elders do not have the conditioning of the inquisition, nor of sequential thinking. Nor do they have the need to arrive at SINGULAR conclusions. For their perception of time is circular. Their perception of time is fluid. The psychic body of the tribal elders is seen as their children are conceived and manifested in the physical body.

Like an intellectual deity, imposed concepts of time have often been sacrificial, negative, structured and imposed by dominant powers. This conditioning has come from the conversion mania that has invaded the psychic territory of our very being.

In nature, time is only sun and moon and moment. There is no past other than that created by the human mind. This is also true of present and future. Humming Bird, with her bill in the flower, is ALL OF THE TIME that there is.

 ENTERING THE CIRCLE

To enter the circle of the shaman, we must leave the consciousness of the individual mind. We must move into the global, group mind of wise ones – teachers who teach the unseen world. The shaman is the individual, crystalline celf beyond the senses. When shaman focus on individuals, they are dealing with concerns of the impulse, lifetime and eternal celf.

 When shaman moves his/her time-body into the realm of the tribal elders, they are submerged into the collective celf beyond the senses. The tribal elders thus send the shaman as a messenger to carry the group mind to individuals.

Flowers, as a beauty unto themselves, attract the spirits of human and animal shaman. This is also true of flowers of fruits and vegetables. Listen to the BEATING HEART of a flower shaman.